{"id":24855,"date":"2025-05-30T12:00:00","date_gmt":"2025-05-30T12:00:00","guid":{"rendered":"https:\/\/www.lhi.is\/?post_type=threads&p=24855"},"modified":"2026-05-11T14:06:50","modified_gmt":"2026-05-11T14:06:50","slug":"thanks-ur-bilflaki","status":"publish","type":"threads","link":"https:\/\/www.lhi.is\/en\/thraedir\/thraedir-tolublad-10\/thankar-ur-bilflaki\/","title":{"rendered":"Thanks from a car wreck"},"content":{"rendered":"\n
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\n\t\t\t\t\t<\/div>\n\t
\n\t\t\t\n\t\t\t\t\t\t\t\t\t\t\"\"\n\t\t\t\t\n\t\t\t<\/figure>\n\t<\/section>\n\n\n\n
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Atli Ing\u00f3lfsson<\/strong><\/p>\n

\u00deANKAR \u00daR B\u00cdLFLAKI[1]<\/a><\/p>\n

 <\/p>\n

Hl\u00edfar<\/strong><\/em><\/p>\n

S\u00e1 sem hefur m\u00e1l sitt \u00e1 \u00fev\u00ed a\u00f0 tala um geimverur eins og \u00fe\u00e6r s\u00e9u \u00e1 me\u00f0al okkar, \u00e6tli hann s\u00e9 ekki anna\u00f0 hvort \u00e6sifr\u00e9ttama\u00f0ur e\u00f0a heimspekingur? Hvorugt v\u00e6ri n\u00fa s\u00e9rlega g\u00e6fulegt fyrir lesanda sem vill bara rauns\u00e6tt og greinargott spjall um \u00e1hugavert m\u00e1lefni.
\nHann g\u00e6ti hvarfla\u00f0 undan svona nokkru. S\u00e1 sem vill tala af au\u00f0skiljanlegu viti hefur \u00fev\u00ed v\u00e6ntanlega m\u00e1l sitt \u00e1 einhvern annan h\u00e1tt. Og vonandi \u00feurfum vi\u00f0 hreint ekki a\u00f0 velta \u00feessu fyrir okkur h\u00e9r.<\/p>\n

Allt um \u00fea\u00f0 \u00fe\u00e1 m\u00e6tti \u00e9g n\u00fdveri\u00f0 geimveru og datt \u00ed hug a\u00f0 spyrja \u00fat \u00ed sk\u00f3b\u00fana\u00f0 hennar. Um lei\u00f0 var \u00fea\u00f0 tilefni til sm\u00e1vegis \u00edslenskukennslu.<\/p>\n

\u00c9g sag\u00f0i: \u201e\u00de\u00fa ert me\u00f0 st\u00e1lhl\u00edf \u00ed sk\u00f3num\u201c. Svo \u00fatsk\u00fdr\u00f0i \u00e9g: \u201e\u00dea\u00f0 er hl\u00edf \u00far st\u00e1li\u201c.
\nVeran var n\u00e1mf\u00fas og sag\u00f0i: \u201eJ\u00e1, \u00e9g skil. \u00cd g\u00e6r heyr\u00f0i \u00e9g um regnhl\u00edf. \u00dea\u00f0 er \u00fe\u00e1 hl\u00edf \u00far regni.\u201c
\n\u00deetta \u00feurfti \u00e9g a\u00f0 lei\u00f0r\u00e9tta. \u201eReyndar er h\u00fan til a\u00f0 hl\u00edfa fyrir regni.\u201c
\n\u00dear sem vi\u00f0 vorum st\u00f6dd \u00ed smi\u00f0ju kom a\u00f0 \u00fev\u00ed a\u00f0 \u00e9g benti henni \u00e1 andlitshl\u00edfar ef h\u00fan \u00feyrfti.
\n\u201eJ\u00e1, \u00e9g skil. Til a\u00f0 hl\u00edfa okkur fyrir andlitum?\u201c Aftur \u00feurfti \u00e9g a\u00f0 lei\u00f0r\u00e9tta.
\nSkyldi m\u00e9r hafa tekist a\u00f0 sk\u00fdra fyrir henni st\u00e1lhl\u00edf, regnhl\u00edf og andlitshl\u00edf? Hva\u00f0 er \u00fe\u00e1 veltihl\u00edf?<\/p>\n

\u00c6, or\u00f0in. \u00dea\u00f0 vir\u00f0ist ekki vera nein sj\u00e1lfgefin lei\u00f0 til a\u00f0 skilja \u00feau. \u00dea\u00f0 er n\u00e6stum eins og vi\u00f0 \u00feurfum a\u00f0 skilja tungum\u00e1li\u00f0 til a\u00f0 geta skili\u00f0 tungum\u00e1li\u00f0. \u00dea\u00f0 fylgir or\u00f0unum samhengi sem er nau\u00f0synlegt til a\u00f0 skilja \u00feau. Hl\u00edf er a\u00f0 v\u00edsu hlutur \u00far einhverju f\u00f6stu efni sem m\u00e6tti sn\u00ed\u00f0a v\u00ed\u00f0a l\u00fdsingu \u00e1, en \u00ed samsetningum tekur \u00fea\u00f0 \u00e1 sig \u00f3l\u00edka merkingu og \u00fea\u00f0 getur veri\u00f0 mj\u00f6g afdrifar\u00edkt a\u00f0 rugla \u00feeim saman. Regnhl\u00edf getur ekki gengi\u00f0 \u00ed hlutverk st\u00e1lhl\u00edfar.<\/p>\n

Gr\u00edpum n\u00fa ni\u00f0ur \u00e1 allt \u00f6\u00f0rum sta\u00f0 \u00fear sem svipa\u00f0 vandam\u00e1l er \u00e1 fer\u00f0inni. Ma\u00f0ur nokkur f\u00e9kk leyfi til a\u00f0 vera me\u00f0 b\u00edlakirkjugar\u00f0 \u00e1 landareigninni. Enginn sl\u00edkur sta\u00f0ur er s\u00e9rstakt augnayndi e\u00f0a \u00edmynd reglu, en eigandinn rata\u00f0i vel um hann og vissi hvar hverja einustu felgur\u00f3 var a\u00f0 finna. Gamani\u00f0 k\u00e1rna\u00f0i hins vegar \u00feegar r\u00e1\u00f0inn var umsj\u00f3narma\u00f0ur me\u00f0 kirkjug\u00f6r\u00f0um bygg\u00f0arlagsins. \u00de\u00e1 f\u00f3ru a\u00f0 berast fyrirspurnir um r\u00f6\u00f0, reglu, skr\u00e1ningu og skipulag sem okkar ma\u00f0ur skildi ekki nokku\u00f0 \u00ed. Forst\u00f6\u00f0uma\u00f0ur kirkjugar\u00f0a skildi heldur ekki hvers vegna b\u00e1rust svona lo\u00f0in sv\u00f6r, til d\u00e6mis vi\u00f0 reitinn \u201eopi\u00f0 fyrir a\u00f0standendur\u201c, \u00fear st\u00f3\u00f0 \u201ej\u00e1 og nei\u201c. Sk\u00f6mmu s\u00ed\u00f0ar lenti forst\u00f6\u00f0uma\u00f0urinn sj\u00e1lfur \u00ed svipu\u00f0um misskilningi \u00feegar yfirma\u00f0ur gar\u00f0yrkju \u00ed bygg\u00f0arlaginu bo\u00f0a\u00f0i r\u00e9tta sta\u00f0la vi\u00f0 gr\u00f3\u00f0ursetningu, grisjun og jar\u00f0b\u00e6tur, \u00feetta v\u00e6ri j\u00fa gar\u00f0ur. Vi\u00f0 reitinn \u201eVistsv\u00e6\u00f0i \u00edslenskrar fl\u00f3ru\u201c rita\u00f0i kirkjugar\u00f0sstj\u00f3rinn: \u201ej\u00e1 og nei\u201c.<\/p>\n

 <\/p>\n

J\u00e1 og nei<\/strong><\/em><\/p>\n

H\u00e9r leyf\u00f0i \u00e9g m\u00e9r a\u00f0 reyna \u00e1 \u00feolinm\u00e6\u00f0i lesandans og vi\u00f0ra \u00fea\u00f0 sem vir\u00f0ast vera t\u00f3mir leikir a\u00f0 or\u00f0um. \u00deeir eru hin besta skemmtun en tilefni \u00feeirra er graf-alvarlegt; og \u00fear me\u00f0 l\u00fdkur or\u00f0aleikjum. Mig langar a\u00f0 velta fyrir m\u00e9r or\u00f0inu listah\u00e1sk\u00f3li. \u00c9g finn enga styttri lei\u00f0 a\u00f0 \u00fev\u00ed efni en innganginn h\u00e9r a\u00f0 ofan og eitt enn: Fr\u00e1s\u00f6gn af samskiptum m\u00ednum vi\u00f0 gamlan f\u00e9laga sem f\u00e6st vi\u00f0 ranns\u00f3knir \u00ed l\u00edfefnafr\u00e6\u00f0i. Hann er h\u00e1sk\u00f3lama\u00f0ur.<\/p>\n

Vi\u00f0 metum f\u00e9lagsskapinn mikils og eiginlega finnst hvorum hann vaxa af \u00feeirri fr\u00e6\u00f0slu sem hinn veitir. Hrifning hvors af s\u00e9rgrein hins er st\u00f6\u00f0ug og s\u00edfellt er hvor innbl\u00e1sinn af fr\u00f3\u00f0leiksmolum hins, enda \u00feykjumst vi\u00f0 b\u00e1\u00f0ir komnir me\u00f0 sm\u00e1vegis inns\u00fdn \u00ed grein sem vi\u00f0 l\u00f6g\u00f0um \u00fe\u00f3 ekki fyrir okkur \u00ed h\u00e1sk\u00f3lan\u00e1mi. \u00c9g hef samt teki\u00f0 eftir vissum kennileitum \u00ed samskiptum okkar. \u00dea\u00f0 er \u00feannig a\u00f0 \u00feegar \u00e9g \u00feykist vera b\u00fainn a\u00f0 \u00e1tta mig \u00e1 einhverju merkilegu \u00ed l\u00edfefnafr\u00e6\u00f0inni segi \u00e9g kannski: \u201e\u00deannig a\u00f0 am\u00edn\u00f3s\u00fdrur eru vegabr\u00e9f erf\u00f0aefnisins?\u201c \u00de\u00e1 svarar hann: \u201eJ\u00e1 og nei, \u00feetta er ekki alveg svona einfalt\u201c. Og eins er \u00fea\u00f0 \u00feegar hann tj\u00e1ir sig um m\u00fas\u00edk: \u201eEru ekki taktsl\u00f6gin svona tenging vi\u00f0 \u00fea\u00f0 l\u00edkamlega \u00ed t\u00f3nlistinni?\u201c Svar: \u201eJ\u00e1 og nei o.s.frv.\u201c<\/p>\n

\u00dea\u00f0 vir\u00f0ist nefnilega \u00feannig a\u00f0 \u00feegar ma\u00f0ur hefur grunn\u00feekkingu \u00ed einhverju fagi s\u00e9 au\u00f0velt a\u00f0 alh\u00e6fa um \u00fea\u00f0 \u00e1n \u00feess a\u00f0 hafa algerlega rangt fyrir s\u00e9r. \u00deegar s\u00e9rfr\u00e6\u00f0ikunn\u00e1ttu er n\u00e1\u00f0 gerist \u00fea\u00f0 hins vegar a\u00f0 samhengi allra sta\u00f0h\u00e6finga ver\u00f0ur svo v\u00edtt a\u00f0 \u00fe\u00e6r gjaldfalla nema haf\u00f0ir s\u00e9u me\u00f0 \u00f3tal vi\u00f0aukar og ne\u00f0anm\u00e1lsgreinar. \u00de\u00e6r ver\u00f0a fr\u00e6\u00f0ilega gagnslausar annars. \u00deess vegna er f\u00e9lagi minn \u00f3\u00feolandi. Og \u00f3missandi. Hann er \u00f3missandi af \u00fev\u00ed \u00fea\u00f0 er \u00e1byrg\u00f0 s\u00e9rfr\u00e6\u00f0ingsins a\u00f0 vi\u00f0halda fr\u00e6\u00f0ilegum l\u00edfmassa greinar sinnar og s\u00e6tta sig ekki vi\u00f0 yfirbor\u00f0slegar alh\u00e6fingar, hversu skynsamlegar sem \u00fe\u00e6r kunna a\u00f0 vera.<\/p>\n

En gagnkv\u00e6m a\u00f0d\u00e1un okkar byggir ekki a\u00f0eins \u00e1 forvitni um anna\u00f0 fr\u00e6\u00f0asvi\u00f0. \u00dea\u00f0 hefur nefnilega komi\u00f0 \u00ed lj\u00f3s a\u00f0 s\u00e9rgrein m\u00edn, listin, er \u00ed e\u00f0li s\u00ednu \u00f3l\u00edk l\u00edfefnafr\u00e6\u00f0i og \u00f3l\u00edk \u00f6llum v\u00edsinda- og fr\u00e6\u00f0agreinum. H\u00fan er beinl\u00ednis annars konar l\u00edfvera, svona eins og sveppur innan um salatpl\u00f6ntur. \u00deetta vir\u00f0ist stafa af \u00fev\u00ed a\u00f0 me\u00f0an fr\u00e6\u00f0igreinarnar hafa allar fr\u00e6\u00f0ilega or\u00f0r\u00e6\u00f0u a\u00f0 markmi\u00f0i er eitthva\u00f0 anna\u00f0 \u00ed p\u00edplum listarinnar[2]<\/a>.
\n\u00dea\u00f0 hefur a\u00f0eins auki\u00f0 \u00e1 hrifningu f\u00e9laga m\u00edns og fur\u00f0u.<\/p>\n

Vi\u00f0 erum samm\u00e1la um a\u00f0 ma\u00f0ur me\u00f0 hans menntun v\u00e6ri s\u00e6milega flj\u00f3tur a\u00f0 b\u00e6ta vi\u00f0 sig s\u00e9r\u00feekkingu \u00ed \u00fdmsum \u00f6\u00f0rum raungreinum. En til a\u00f0 f\u00f3ta sig \u00ed merkingarfeni listarinnar \u00feyrfti hann \u00f3rat\u00edma og \u00f3v\u00edst hvort \u00fea\u00f0 t\u00e6kist yfir h\u00f6fu\u00f0. H\u00e9r er grunnmenntun hans \u00ed v\u00edsindum hugsanlega bara til trafala.<\/p>\n

M\u00e9r dettur \u00ed hug \u00ed \u00feessu sambandi a\u00f0 n\u00fdveri\u00f0 t\u00f3k Listah\u00e1sk\u00f3linn \u00e1 m\u00f3ti konu \u00far heilbrig\u00f0isst\u00e9tt. H\u00fan \u00e1varpa\u00f0i starfsmenn og kva\u00f0st hafa veri\u00f0 \u00f3\u00f6rugg um hvernig h\u00fan \u00e6tti a\u00f0 n\u00e1lgast \u00fe\u00e1. Henni fannst h\u00fan ekki hafa n\u00e6gan skilning \u00e1 starfi sk\u00f3lans. H\u00fan sag\u00f0ist \u00fe\u00f3 hafa teki\u00f0 \u00e1 sig r\u00f6gg og \u00edmynda\u00f0 s\u00e9r a\u00f0 lykilhugtak \u00ed starfinu v\u00e6ri sk\u00f6pun, a\u00f0 \u00feetta sn\u00e9rist um a\u00f0 vera skapandi. Svo leita\u00f0i h\u00fan sta\u00f0festingar \u00ed salnum. \u00c9g fann a\u00f0 \u00e1heyrendur hugsu\u00f0u allir \u00fea\u00f0 sama: \u201eJ\u00e1 og nei, \u00feetta er ekki alveg svona einfalt.\u201c Sem betur fer eru listamenn l\u00edka \u00f3\u00feolandi a\u00f0 \u00feessu leyti.<\/p>\n

En gesturinn var ekki alveg \u00e1 villig\u00f6tum: Sk\u00f6pun? Tja, j\u00fa, \u00feannig s\u00e9\u00f0. A\u00f0 miklu leyti sn\u00fdst starf listamannsins um sk\u00f6pun. En \u00fea\u00f0 er sk\u00f6pun af s\u00e9rst\u00f6ku tagi.<\/p>\n

\n

Merkingarbj\u00f6gun<\/em><\/strong><\/p>\n

Hva\u00f0a b\u00fdsn?! Er listin virkilega svona skelfing fr\u00e1brug\u00f0in v\u00edsindunum?<\/p>\n

N\u00fa \u00e6tla \u00e9g a\u00f0 reyna hi\u00f0 \u00f3m\u00f6gulega: A\u00f0 gefa hugmynd um \u00fea\u00f0 hva\u00f0 list <\/em>gerir. \u00deetta er tilg\u00e1ta. H\u00fan mun vir\u00f0ast m\u00f6rgum lesendum allsendis auglj\u00f3s en gr\u00f3fleg einf\u00f6ldun, og \u00f6\u00f0rum einhvers konar hugarleikfimi f\u00e1r\u00e1nleikans. \u00c6tli \u00feetta ver\u00f0i \u00fe\u00f3 ekki \u00f3\u00feolandi fyrir b\u00e1\u00f0a? \u00de\u00e1 er \u00fea\u00f0 n\u00fa til einhvers.<\/p>\n\"\"\n

mynd 1<\/em>: Dr\u00f6gum n\u00fa l\u00e1r\u00e9tta l\u00ednu. Fyrir ne\u00f0an hana setjum vi\u00f0 t\u00e1kn en fyrir ofan hana h\u00f6fum vi\u00f0 t\u00e1knmi\u00f0i\u00f0, <\/em>hugmynd, hugtak e\u00f0a kennd sem t\u00e1kni\u00f0 v\u00edsar \u00e1. \u00cd fr\u00e6\u00f0ilegum texta reynum vi\u00f0 a\u00f0 hafa bein og \u00f3tv\u00edr\u00e6\u00f0 tengsl fr\u00e1 t\u00e1kni til t\u00e1knmi\u00f0s. Noti \u00e9g or\u00f0i\u00f0 \u201ebl\u00f3m\u201c v\u00edsar \u00fea\u00f0 til \u00feeirrar myndar sem flestir f\u00e1 \u00ed kollinn \u00feegar \u00fea\u00f0 or\u00f0 er nota\u00f0, eins og mynd 1 s\u00fdnir[3]<\/a>.<\/p>\n

 <\/p>\n\"\"\n

mynd 2<\/em>: \u00dea\u00f0 vill svo til a\u00f0 listama\u00f0urinn ver\u00f0ur a\u00f0 skekkja \u00feessa einf\u00f6ldu tengingu t\u00e1kns og t\u00e1knmi\u00f0s. \u00deetta er reyndar alvenjulegt \u00ed daglegu m\u00e1li og heitir \u00fear myndhverfing, en fyrir listamanninum er \u00feetta vinnua\u00f0fer\u00f0. Vi\u00f0 bj\u00f6gum beina merkingu til \u00feess a\u00f0 framkalla afleidda merkingu. \u00deannig segjum vi\u00f0 til d\u00e6mis a\u00f0 or\u00f0i\u00f0 \u201ebl\u00f3m\u201c \u00ed mynd 2 v\u00edsi \u00ed raun \u00e1 einhverja manneskju. Myndhverfing er mj\u00f6g svo einf\u00f6ldu\u00f0 mynd af \u00feessu fyrirb\u00e6ri, \u00fev\u00ed \u00fea\u00f0 sem t\u00e1kni\u00f0 v\u00edsar \u00ed er oftast ekki svona au\u00f0segjanlegt. En \u00fea\u00f0 m\u00e1 setja \u00feetta svona fram til einf\u00f6ldunar. Ef \u00fea\u00f0 v\u00e6ri allt og sumt v\u00e6ri \u00feetta n\u00fa ekki merkilegt. En athugum hva\u00f0 gerist n\u00e6st[4]<\/a>.<\/p>\n\"\"\n

mynd 3<\/em>: Samband beinu merkingarinnar vi\u00f0 bj\u00f6gu\u00f0u merkinguna getur af s\u00e9r n\u00fdjan hlut. \u00dea\u00f0 er tiltekinn straumur, og \u00e1 \u00feessari mynd skulum vi\u00f0 kalla \u00fea\u00f0 \u00e1st.<\/em><\/p>\n

 <\/p>\n\"\"\n

mynd 4<\/em>: \u00dea\u00f0 merkilega er, a\u00f0 jafnvel \u00fe\u00f3tt fyrsta t\u00e1kni\u00f0 sveigi fr\u00e1 beinu merkingunni getur hugmynd hennar haft \u00e1hrif \u00e1 \u00fer\u00f3un verksins. Vi\u00f0 s\u00e1um a\u00f0 \u00e1 dularfullan h\u00e1tt kviknar hugmyndin um \u00e1st inni \u00ed hugarheiminum, og enn skr\u00fdtnara er a\u00f0 n\u00fa varpar fyrsta t\u00e1knmi\u00f0i\u00f0 n\u00fdrri hugmynd \u00e1 \u201ebla\u00f0i\u00f0\u201c fyrir ne\u00f0an l\u00ednu. \u00dea\u00f0 er hugmynd um \u00fea\u00f0 sem losar gr\u00f3\u00f0ur upp af r\u00f3tum s\u00ednum. T\u00e1kni\u00f0 \u201elj\u00e1r\u201c er nota\u00f0 \u00e1 bla\u00f0inu. A\u00f0 \u00feessu sinni er merkingin kannski ekki bj\u00f6gu\u00f0. Segjum bara a\u00f0 \u00fea\u00f0 eigi vi\u00f0 um raunverulegan lj\u00e1.<\/p>\n\"\"\n

mynd 5<\/em>: \u00deessi n\u00fdja vi\u00f0b\u00f3t hefur s\u00e9rst\u00f6k \u00e1hrif \u00e1 hugarheim \u00feann sem er \u00ed sm\u00ed\u00f0um. Auk \u00e1star myndast n\u00fa straumur sem kalla m\u00e6tti \u00f3tta<\/em>. N\u00fa hefur tilv\u00edsun t\u00e1kns 1 framkalla\u00f0 t\u00e1kn 2 og tilv\u00edsun \u00feess gengur \u00ed samband vi\u00f0 afleidda merkingu t\u00e1kns 1 og b\u00fdr til straum.<\/p>\n\"\"\n

mynd 6<\/em>: N\u00fa eru komnir h\u00e9r tveir d\u00e1l\u00edti\u00f0 andhverfir straumar, \u00e1st<\/em> og \u00f3tti. <\/em>\u00c1 milli \u00feeirra myndast tiltekin tilfinning. \u00deau eru fjarl\u00e6g en lifa samt \u00ed tengslum vi\u00f0 eitt sameiginlegt r\u00fdmi. S\u00fa tilfinning getur af s\u00e9r n\u00fdtt t\u00e1kn: Stigagangur hefur eitthva\u00f0 af s\u00f6mu eiginleikum, n\u00e1l\u00e6g\u00f0 en bil, spennu e\u00f0a fjarl\u00e6g\u00f0 milli n\u00e1granna o.s.frv. \u00a0en margt anna\u00f0 g\u00e6ti f\u00e6\u00f0st \u00fearna. H\u00e9r eru a\u00f0 verki hugrenningatengsl, <\/em>eins og vi\u00f0 erum alv\u00f6n \u00far daglegu l\u00edfi, enver\u00f0a h\u00e9r eins og gerjun \u00ed hugarhr\u00e6runni, og fullkomlega laus vi\u00f0 nokkra r\u00f6kfestu. Ein af a\u00f0fer\u00f0um listarinnarer a\u00f0 hnippa n\u00f3gu fast \u00ed hugmyndirnar svo \u00fe\u00e6r k\u00fatveltist einum hring lengra en \u00fe\u00e6r mundu gera \u00ed venjulegum tj\u00e1skiptum.<\/p>\n\"\"\n

mynd 7<\/em>: N\u00fa t\u00f6kum vi\u00f0 st\u00f6kk \u00e1fram, enda er lesandinn farinn a\u00f0 skilja \u00ed hverslags merkingartromlu vi\u00f0 erum st\u00f6dd: Stigagangur<\/em> hefur \u00feessa hli\u00f0ru\u00f0u tengingu vi\u00f0 \u00e1st<\/em> og \u00f3tta, <\/em>en svo er bein merking hans bj\u00f6gu\u00f0 og ver\u00f0ur a\u00f0 hugmynd um l\u00edfsg\u00f6nguna, en hugmyndin um g\u00f6ngu getur af s\u00e9r mynd af slitnum sk\u00f3m. \u00dear sem tala\u00f0 er um stigagang er hins vegar skipt yfir \u00ed sk\u00f3 sem oft eru \u00e1 f\u00f3tum \u00ed sameigninni: innisk\u00f3. <\/em>Eitt af hugt\u00f6kunum sem kviknu\u00f0u \u00ed ferlinu var \u00e1st. <\/em>\u00dea\u00f0 g\u00e6ti leitt til \u00feess a\u00f0 h\u00e9r s\u00e9 um slitna innisk\u00f3 me\u00f0 \u00edsaumu\u00f0 hj\u00f6rtu a\u00f0 r\u00e6\u00f0a.[5]<\/a><\/p>\n

H\u00e9r vorum vi\u00f0 a\u00f0 sko\u00f0a \u00fea\u00f0 sem g\u00e6ti veri\u00f0 vinna vi\u00f0 ger\u00f0 listaverks. \u00dej\u00e1lfa\u00f0ur skapandi g\u00e6ti \u00fer\u00e6tt sig \u00feessa lei\u00f0 \u00f3me\u00f0vita\u00f0 \u00e1 einni sek\u00fandu, en \u00feetta g\u00e6ti l\u00edka veri\u00f0 markvisst og me\u00f0vita\u00f0 vinnuferli. \u00dea\u00f0 skiptir ekki m\u00e1li \u00fev\u00ed h\u00e9r vil \u00e9g einbl\u00edna \u00e1 \u00fea\u00f0 sem gerist frekar en hvernig e\u00f0a hven\u00e6r \u00fea\u00f0 gerist[6]<\/a>.<\/p>\n

Myndirnar s\u00fdna hins vegar a\u00f0eins sj\u00e1lfa forvinnuna[7]<\/a>. Vi\u00f0 hana b\u00e6tist svo ger\u00f0<\/em> listaverksins. \u00de\u00e1 er t\u00e1knum verksins safna\u00f0 saman og \u00feau kn\u00fdtt, hno\u00f0u\u00f0, leikin, \u00feeim ra\u00f0a\u00f0, stafla\u00f0, dreift e\u00f0a hva\u00f0 \u00fea\u00f0 n\u00fa er sem gerir \u00far \u00feeim verk[8]<\/a>. Vi\u00f0 \u00fe\u00e1 vinnu kemur til skjalanna kunn\u00e1tta sem er nokku\u00f0 \u00f3l\u00edk \u00feessu svamli sem l\u00fdst er h\u00e9r a\u00f0 ofan. K\u00f6llum \u00fea\u00f0 listr\u00e6nt handverk, og tekur til allra lei\u00f0a til framsetningar hugarheims. \u00dear hefur samband \u00feessarar framsetningar vi\u00f0 vi\u00f0takanda mest a\u00f0 segja. Listama\u00f0urinn spyr sig hvernig hugarheimurinn \u00e1 a\u00f0 sk\u00edna og \u00fer\u00f3ar a\u00f0fer\u00f0ir til \u00feess a\u00f0 hann geri \u00fea\u00f0, hvort hann geri \u00fea\u00f0 lj\u00f3st e\u00f0a leynt, \u00edtreka\u00f0, \u00ed st\u00f3ru e\u00f0a sm\u00e1u og svona m\u00e6tti lengi telja.<\/p>\n

\u00deegar handverki\u00f0 kemur til skjalanna ver\u00f0ur til fag sem er algerlega einstakt og l\u00edkist ekki nokkurri annarriandlegri i\u00f0ju mannanna. \u00dear m\u00e6tir r\u00f6khugsunin, verkfr\u00e6\u00f0in e\u00f0a m\u00e6lskufr\u00e6\u00f0in sem handverki\u00f0 felur \u00ed s\u00e9r hinni fullkomlega frj\u00e1lsu spunav\u00e9l hugmyndanna. Og \u00fea\u00f0 er einmitt frelsi\u00f0 sem gefur verkfr\u00e6\u00f0inni \u00fe\u00fd\u00f0ingu og verkfr\u00e6\u00f0in sem gefur spunanum \u00fe\u00fd\u00f0ingu.<\/p>\n

\u00der\u00e1\u00f0inn \u00fearna \u00e1 milli m\u00e6tti kalla inns\u00e6i.<\/em> Inns\u00e6i er l\u00edklega s\u00e1larg\u00e1fan sem sker \u00far um hvort merkingarbj\u00f6gunin h\u00e9r a\u00f0 ofan ver\u00f0ur frj\u00f3 e\u00f0a bara kj\u00e1naleg. \u00dea\u00f0 er hva\u00f0 erfi\u00f0ast a\u00f0 kenna en vex vi\u00f0 \u00ferotlausa i\u00f0kun<\/em> listarinnar.<\/p>\n\"\"\n

\u00c1 mynd 8<\/em> hefur einfaldlega veri\u00f0 b\u00e6tt ne\u00f0an \u00e1 korti\u00f0 d\u00e1l\u00edti\u00f0 \u00f6flugri l\u00e1r\u00e9ttri l\u00ednu, eins konar eldvegg. H\u00fan l\u00fdsir \u00fev\u00ed a\u00f0 skrefi\u00f0 fr\u00e1 merkingarvinnunni yfir \u00ed verki\u00f0 getur veri\u00f0 b\u00fdsna st\u00f3rt, og torfarinn s\u00e1 veggur sem skilur \u00feetta a\u00f0. \u00deetta er \u00fe\u00f3 ekkert n\u00e1tt\u00farul\u00f6gm\u00e1l og i\u00f0ulega ver\u00f0um vi\u00f0 vitni a\u00f0 fallegri osm\u00f3su hugarheims yfir \u00ed verk. En \u00fea\u00f0 er tv\u00edm\u00e6lalaust s\u00e9rstakt vi\u00f0fangsefni. [9]<\/a><\/p>\n

\u00deetta var allt og sumt. S\u00fa freklega alh\u00e6fing sem h\u00e9r er sett fram er a\u00f0 tvennt s\u00e9 listinni innbori\u00f0: 1. A\u00f0 h\u00fan heggur st\u00f6\u00f0ugt \u00e1 beina lei\u00f0 t\u00e1kns til merkingar. 2. A\u00f0 h\u00fan notar listr\u00e6nt handverk til a\u00f0 birta \u00fe\u00e1 merkingarhr\u00e6ru sem af \u00feessu lei\u00f0ir.<\/p>\n

\u00deessu m\u00e1 ekki taka of b\u00f3kstaflega en er \u00fe\u00f3 vonandi n\u00e6gilega sk\u00fdrt. H\u00e9r er ekki endilega veri\u00f0 a\u00f0 tala um einf\u00f6ld t\u00e1kn og \u00feekkt t\u00e1knmi\u00f0 heldur miklu frekar tiltekinn veruh\u00e1tt listr\u00e6nnar hugsunar, a\u00f0 sn\u00faa st\u00f6\u00f0ugt \u00fat \u00far til \u00feess a\u00f0 st\u00e6kka merkingu t\u00e1kna sinna. Sumir hafa l\u00fdst listinni sem t\u00e1knum \u00e1n tilv\u00edsana og \u00fea\u00f0 er g\u00f3\u00f0 tilraun til a\u00f0 h\u00f6ndla \u00feetta vi\u00f0fangsefni.<\/p>\n

H\u00e9r er \u00fea\u00f0 ekki dregi\u00f0 \u00ed efa a\u00f0 listamenn allra t\u00edma noti i\u00f0ulega t\u00e1kn sem \u00e1horfendur skilja nokku\u00f0 umyr\u00f0alaust. T\u00e1knsamband kemst hins vegar alltaf \u00e1 fl\u00f6kt \u00feegar \u00ed listaverk er komi\u00f0. \u00dea\u00f0 v\u00e6ri of langt m\u00e1l a\u00f0 gera \u00feessu n\u00e6gileg skil.<\/p>\n

\n

Rafmagn<\/span><\/i><\/b>\u00a0<\/span><\/p>\n

N\u00fa bi\u00f0 \u00e9g lesandann um framlengt leyfi til gr\u00f3frar einf\u00f6ldunar.\u00a0<\/span>\u00a0<\/span><\/p>\n

Ef eitthva\u00f0 er til \u00ed \u00feessu h\u00e9r a\u00f0 ofan v\u00e6ri helsti munur v\u00edsinda og listsk\u00f6punar \u00feessi: V\u00edsindin mi\u00f0a a\u00f0 skynsamlegum ni\u00f0urst\u00f6\u00f0um \u2013 t\u00edmabundnum, \u00f3sk\u00fdrum, afm\u00f6rku\u00f0um, vafas\u00f6mum…en \u00fe\u00f3 alltaf einhverju sem h\u00e6gt er a\u00f0 r\u00e6\u00f0a \u00e1 skynsamlegan h\u00e1tt \u2013 en listin mi\u00f0ar ekki a\u00f0 ni\u00f0urst\u00f6\u00f0um heldur sta\u00f0leysum. \u00deetta er gjarnan \u00feannig a\u00f0 ef hugarheimurinn er of sl\u00e9ttur s\u00e9r handverki\u00f0 um a\u00f0 \u00fdfa hann, en s\u00e9 hann mj\u00f6g \u00fafinn leitast handverki\u00f0 vi\u00f0 a\u00f0 sl\u00e9tta hann l\u00edti\u00f0 eitt. En ni\u00f0ursta\u00f0an er einhvers konar sta\u00f0leysa.\u00a0<\/span>\u00a0<\/span><\/p>\n

Vitanlega er h\u00e6gt a\u00f0 r\u00e6\u00f0a <\/span>um<\/span><\/i> listina \u00e1 fr\u00e6\u00f0ilegan h\u00e1tt og \u00fea\u00f0 er mikilv\u00e6gur og au\u00f0gandi hluti n\u00e1ms og menningar a\u00f0 gera \u00fea\u00f0. En \u00fev\u00ed m\u00e1 ekki rugla saman vi\u00f0 sj\u00e1lfa listina,\u00a0 <\/span>i\u00f0kun<\/span><\/i> hennar og <\/span>\u00fej\u00e1lfun<\/span><\/i>.<\/span>\u00a0<\/span><\/p>\n

Me\u00f0 \u00f6\u00f0rum or\u00f0um: V\u00edsindin taka eitthva\u00f0 sem er \u00f3skiljanlegt og leitast vi\u00f0 a\u00f0 gera \u00fea\u00f0 skiljanlegt. Listin t\u00e6ki frekar hi\u00f0 auglj\u00f3sa og ger\u00f0i \u00fea\u00f0 \u00f3skiljanlegt<\/span>[10]<\/a><\/span>. \u00deeir sem ekki \u00feekkja fagi\u00f0 halda \u00fe\u00e1 kannski a\u00f0 \u00feetta s\u00e9 a\u00f0eins spurning um a\u00f0 vera n\u00e6gilega \u00f3sk\u00fdr, a\u00f0 gera eitthva\u00f0 skr\u00fdti\u00f0 (sem margir vir\u00f0ast tengja vi\u00f0 or\u00f0i\u00f0 \u201eskapandi\u201c). \u00dea\u00f0 er ekki alveg svo einfalt. \u00d3vissa listarinnar er fullkomlega sk\u00fdr. H\u00fan er \u00f3rauns\u00e6 \u00e1 mj\u00f6g n\u00e1kv\u00e6man h\u00e1tt<\/span>[11]<\/a><\/span>. H\u00fan er ekki \u201ekannski\u201c e\u00f0a \u201esvol\u00edti\u00f0\u201c raunh\u00e6f. \u00dea\u00f0 er s\u00e9rst\u00f6k tegund aga a\u00f0 verki; hugmyndavinnan og handverki\u00f0 vinna saman a\u00f0 \u00feessari \u00fatkomu.<\/span>\u00a0<\/span><\/p>\n

Og \u00fea\u00f0 er ekki svo a\u00f0 \u00fea\u00f0 s\u00e9 eitthvert vit \u00ed \u00fev\u00ed a\u00f0 horfa \u00e1 manneskju og hugsa \u201ebl\u00f3m\u201c. En vi\u00f0 \u00feessa a\u00f0ger\u00f0 myndast rafmagn \u00ed huganum, einmitt \u00e1 j\u00f6\u00f0runum \u00fear sem \u00feessi tv\u00f6 fyrirb\u00e6ri falla ekki saman, og \u00fea\u00f0 er \u00feetta rafmagn sem kn\u00fdr alla lifandi hugsun, l\u00edka \u00fe\u00e1 hugsun sem \u00e1 endanum leysir r\u00e1\u00f0g\u00e1tur v\u00edsindanna.<\/span>\u00a0<\/span><\/p>\n

\u00a0<\/span>\u00cd \u00feessum sta\u00f0leysum listarinnar felst erindi, l\u00edfsneisti og and\u00f3fsafl hennar.<\/span>\u00a0<\/span><\/p>\n

\n

\u00c1stam\u00e1l A\u00feenu<\/span><\/i><\/b>\u00a0<\/span><\/p>\n

V\u00ed\u00f0a um l\u00f6nd er n\u00fa veri\u00f0 a\u00f0 sl\u00edpa menntakerfi listarinnar saman vi\u00f0 samr\u00e6mt skipulag h\u00e1sk\u00f3la. \u00deetta sj\u00e1um vi\u00f0 \u00ed sj\u00e1lfri nafnbreytingu margra stofnana: \u00de\u00e6r sem \u00e1\u00f0ur h\u00e9tu <\/span>Hochschule<\/span><\/i> e\u00f0a <\/span>Academy <\/span><\/i>taka n\u00fa upp heiti\u00f0 <\/span>Universit\u00e4t, University<\/span><\/i> o.s.frv.\u00a0<\/span>\u00a0<\/span><\/p>\n

Listah\u00e1sk\u00f3lar hafa tv\u00edm\u00e6lalaust gott af samf\u00e9lagi vi\u00f0 a\u00f0ra h\u00e1sk\u00f3la. Auk \u00feess er fr\u00e6\u00f0ilegri umr\u00e6\u00f0u um listir vel komi\u00f0 innan \u00feeirra; \u00fear er j\u00fa n\u00e1l\u00e6g\u00f0in mest vi\u00f0 sj\u00e1lft fyrirb\u00e6ri\u00f0, e\u00f0a alt\u00e9nt vinnu vi\u00f0 \u00fea\u00f0. S\u00e9rsta\u00f0a listah\u00e1sk\u00f3la er engu a\u00f0 s\u00ed\u00f0ur alger og mj\u00f6g d\u00fdrm\u00e6t: \u00deeir eru einu stofnanirnar sem standa v\u00f6r\u00f0 um ofangreint \u201e\u00f3e\u00f0li\u201c listarinnar. \u00dev\u00ed \u00fearf a\u00f0 g\u00e6ta \u00feess a\u00f0 samr\u00e6mingin \u00f3gni ekki \u00feessu mikilv\u00e6gasta erindi \u00feeirra.<\/span>\u00a0<\/span><\/p>\n

Erindi\u00f0 g\u00e6ti or\u00f0i\u00f0 yfirbor\u00f0slegum alh\u00e6fingum a\u00f0 br\u00e1\u00f0. Sem d\u00e6mi m\u00e1 nefna a\u00f0 til a\u00f0 auka \u00e1 v\u00e6gi skapandi greina er \u00feeim oft slegi\u00f0 saman \u00ed eina brei\u00f0fylkingu. \u00dea\u00f0 getur \u00e1rei\u00f0anlega haft p\u00f3lit\u00edskt gildi en g\u00e6ti \u00fe\u00f3 sn\u00faist \u00ed h\u00f6ndum listamannsins: Hva\u00f0 ef fj\u00e1rveitingar til skapandi greina eru taldar fram sem stu\u00f0ningur vi\u00f0 listi\u00f0kun? H\u00e9r kemur j\u00e1ogneii\u00f0 enn til skjalanna. A\u00f0 segja a\u00f0 listama\u00f0ur s\u00e9 starfandi innan skapandi greina er eins og a\u00f0 segja a\u00f0 tr\u00e9smi\u00f0ur s\u00e9 \u00ed \u00ed\u00fer\u00f3ttum. Tr\u00e9sm\u00ed\u00f0i er l\u00edka \u00ed\u00fer\u00f3tt, en \u00feessi fullyr\u00f0ing segir svo \u00f3sk\u00f6p l\u00edti\u00f0 um starf hans.<\/span>\u00a0<\/span><\/p>\n

N\u00fa v\u00edsa \u00e9g aftur \u00ed samskiptin vi\u00f0 f\u00e9laga minn h\u00e9r a\u00f0 ofan. Hann g\u00e6ti \u00fatsk\u00fdrt og vari\u00f0 mikilv\u00e6gi allra fr\u00e6\u00f0igreina sem kenndar eru \u00ed h\u00e1sk\u00f3lum. A\u00f0fer\u00f0afr\u00e6\u00f0i \u00feeirra skarast a\u00f0 miklu leyti vi\u00f0 hans eigin grein. En \u00fev\u00ed mi\u00f0ur, \u00fer\u00e1tt fyrir mikil samskipti okkar og g\u00f3\u00f0an vilja hans, \u00fe\u00e1 er hann ekki \u00ed stakk b\u00fainn til a\u00f0 tala af \u00feekkingu um a\u00f0fer\u00f0ir listarinnar. Hann er <\/span>h\u00e1sk\u00f3lama\u00f0ur<\/span><\/i>, ekki <\/span>listah\u00e1sk\u00f3lama\u00f0ur. <\/span><\/i>\u00cd \u00feessum efnum er \u00e1byrg\u00f0 listah\u00e1sk\u00f3la \u00fev\u00ed mikil.<\/span>\u00a0<\/span><\/p>\n

En eru \u00feetta ekki \u00f3\u00fe\u00f6rf or\u00f0? Er nokku\u00f0 sem \u00f3gnar listinni?<\/span>\u00a0<\/span><\/p>\n

J\u00e1 og nei. H\u00fan \u00e1 s\u00e9r tvo nokku\u00f0 svo \u00e1genga a\u00f0d\u00e1endur: Marka\u00f0inn og Akadem\u00eduna, og stundum l\u00edka P\u00f3lit\u00edkina, mis-\u00e1kafa. Listin hefur svo sannarlega gott af athyglinni og \u00e6tti hiklaust a\u00f0 da\u00f0ra vi\u00f0 alla. Vandinn er s\u00e1 a\u00f0 \u00feessir a\u00f0d\u00e1endur vir\u00f0ast vilja eigna s\u00e9r hana og st\u00fdra. \u00dea\u00f0 m\u00e1 ekki ver\u00f0a.<\/span>\u00a0<\/span><\/p>\n

Vi\u00f0 \u00feekkjum \u00f6ll \u00e1starlj\u00f3\u00f0in sem \u00feeir senda gy\u00f0ju sinni: \u201eH\u00fan gefur v\u00f6runni auki\u00f0 vir\u00f0i. H\u00fan b\u00fdr til n\u00fdja tegund \u00feekkingar. H\u00fan b\u00e6tir samf\u00e9lagi\u00f0. H\u00fan stu\u00f0lar a\u00f0 n\u00fdsk\u00f6pun \u00ed atvinnuvegum.\u201c \u00d3l\u00edkt m\u00f6rgum \u00e1starlj\u00f3\u00f0um \u00fe\u00e1 er h\u00e9r allt satt og r\u00e9tt. \u00dea\u00f0 er bara d\u00e1l\u00edti\u00f0 sem \u00fearf a\u00f0 b\u00e6ta vi\u00f0 \u00feetta:<\/span>\u00a0<\/span><\/p>\n

Listin er fj\u00f6refni fyrir marka\u00f0inn, en h\u00fan hl\u00edtir ekki reglum hans.<\/span>
\n<\/span>Listin er innbl\u00e1stur fyrir betra samf\u00e9lag, en h\u00fan hl\u00fd\u00f0ir ekki si\u00f0fer\u00f0isreglum \u00feess.<\/span>
\n<\/span>Listin er eldsneyti fyrir n\u00fdsk\u00f6pun \u00ed atvinnuvegum, en h\u00fan \u00fej\u00f3nar ekki tilgangi \u00feeirra.<\/span>
\n<\/span>Listin b\u00fdr til n\u00fdja \u00feekkingu, en h\u00fan heg\u00f0ar s\u00e9r ekki eins og fr\u00e6\u00f0igrein.<\/span>
\n<\/span>\u00dev\u00ed ef h\u00fan ger\u00f0i \u00fea\u00f0 \u00fe\u00e1 v\u00e6ri h\u00fan ekki fj\u00f6refni, innbl\u00e1stur e\u00f0a eldsneyti.<\/span>\u00a0<\/span><\/p>\n

\u00deetta skal \u00e9g \u00fatsk\u00fdra snarlega me\u00f0 myndl\u00edkingu sem f\u00e9lagi minn v\u00e6ri stoltur af. H\u00fan kemur \u00far e\u00f0lisfr\u00e6\u00f0inni: Til \u00feess a\u00f0 orkumagn kerfis vaxi \u00fearf \u00fev\u00ed a\u00f0 berast orka utan fr\u00e1.\u00a0<\/span>\u00a0<\/span><\/p>\n

Utan fr\u00e1.<\/span>\u00a0<\/span><\/p>\n

\n

\u00c1 b\u00edlflaki burt<\/span><\/i><\/b>\u00a0<\/span><\/p>\n

Til \u00feess a\u00f0 eiga sinn sta\u00f0 \u00ed samf\u00e9laginu \u00fearf listah\u00e1sk\u00f3li a\u00f0 g\u00e6ta \u00feess a\u00f0 tilheyra ekki \u00f6\u00f0rum sta\u00f0. \u00deetta kynni a\u00f0 valda einhverjum sj\u00e1lfsmyndarvanda: \u00dearf ekki stofnun sem k\u00f6llu\u00f0 er <\/span>h\u00e1sk\u00f3li<\/span><\/i> a\u00f0 heg\u00f0a s\u00e9r \u00ed samr\u00e6mi vi\u00f0 \u00fea\u00f0 og gera \u00fea\u00f0 sem h\u00e1sk\u00f3lar gera?\u00a0<\/span>\u00a0<\/span><\/p>\n

\u00dev\u00ed m\u00e1 svara me\u00f0 v\u00edsun \u00ed or\u00f0aleikina h\u00e9r \u00ed upphafi. A\u00f0 eitthva\u00f0 heiti <\/span>listah\u00e1sk\u00f3li<\/span><\/i> \u00fe\u00fd\u00f0ir ekki a\u00f0 \u00fea\u00f0 s\u00e9 h\u00e1sk\u00f3li, frekar en \u00fea\u00f0 sem heitir <\/span>b\u00edlakirkjugar\u00f0ur<\/span><\/i> er kirkjugar\u00f0ur. Or\u00f0i\u00f0 \u00fe\u00fd\u00f0ir einfaldlega \u201elistmenntastofnun \u00e1 \u00e6\u00f0sta stigi\u201c.\u00a0<\/span>\u00a0<\/span><\/p>\n

\u00deessi stofnun \u00e6tti a\u00f0 einbeita s\u00e9r a\u00f0 \u00fev\u00ed sem <\/span>listin <\/span><\/i>gerir mun frekar en \u00fev\u00ed sem h\u00e1sk\u00f3lar gera.<\/span>\u00a0<\/span><\/p>\n

H\u00fan \u00fearf ekki a\u00f0 fjalla um eitthva\u00f0 anna\u00f0 til a\u00f0 sanna tilverur\u00e9tt sinn. \u00dea\u00f0 b\u00e6ri bara vott um efasemdir, eins og listin v\u00e6ri ekki n\u00e6gilega fl\u00f3ki\u00f0 og vi\u00f0amiki\u00f0 vi\u00f0fangsefni.\u00a0\u00a0<\/span>\u00a0<\/span><\/p>\n

\u00a0<\/span>\u00dea\u00f0 er \u00f3h\u00e6tt a\u00f0 sn\u00faa \u00e1byrg\u00f0 fagmannsins upp \u00e1 listah\u00e1sk\u00f3la: Hann \u00e6tti a\u00f0 bera \u00e1byrg\u00f0 \u00e1 <\/span>a\u00f0 vi\u00f0halda faglegum l\u00edfmassa greinar sinnar<\/span><\/i> og \u00e6tti ekki a\u00f0<\/span> s\u00e6tta sig vi\u00f0 yfirbor\u00f0slegar alh\u00e6fingar<\/span><\/i>. Engin \u00f6nnur menntastofnun getur veri\u00f0 m\u00e1lsvari listarinnar.<\/span>\u00a0<\/span><\/p>\n

\u00dea\u00f0 er v\u00edst hvorki \u00e6sifr\u00e9ttama\u00f0ur n\u00e9 heimspekingur sem h\u00e9r ritar heldur listama\u00f0ur. Og finnst mestallt sem h\u00e9r hefur veri\u00f0 sagt auglj\u00f3st. Og finnst margra alda saga listarinnar segja \u00fea\u00f0. S\u00e1 sem stendur fyrir listmenntun tekur vonandi mark \u00e1 henni. H\u00fan f\u00e6rir okkur \u00feessa n\u00e1tt\u00faru sem a\u00f0 ofan er l\u00fdst. \u00deetta blasir vi\u00f0 og er \u00e1st\u00e6\u00f0a \u00feess a\u00f0 okkur finnst \u00feess vir\u00f0i a\u00f0 hr\u00e6rast \u00ed heimi hennar \u00fer\u00e1tt fyrir misjafna afkomu.\u00a0<\/span>\u00a0<\/span><\/p>\n

Svo auglj\u00f3st \u00e6tti \u00feetta a\u00f0 vera \u00feeim sem skipuleggja listmenntun a\u00f0 manni dettur \u00ed hug geimvera ef \u00feeir sj\u00e1 \u00fea\u00f0 ekki. Eins og \u00feessi h\u00e9r a\u00f0 ofan sem er \u00ed einhverju basli me\u00f0 samsett or\u00f0 tungum\u00e1lsins. \u00deessi sem \u00e9g var a\u00f0 segja fr\u00e1 <\/span>hl\u00edfum<\/span><\/i>; sem skilur ekki a\u00f0 or\u00f0 breytir um merkingu eftir \u00fev\u00ed hva\u00f0a or\u00f0 situr hj\u00e1 \u00fev\u00ed. Einmitt \u00feegar vi\u00f0 \u00feurfum traustar hl\u00edfar fyrir \u00e1gangi vonbi\u00f0lanna.\u00a0<\/span>\u00a0<\/span><\/p>\n

Annars h\u00f6ggur s\u00e1 er hl\u00edfa skyldi.\u00a0<\/span>\u00a0<\/span><\/p>\n

 <\/p>\n

P.S<\/span><\/i><\/b>.<\/span><\/p>\n

Yfirlesari 3: \u201eEn er \u00feessi grein ekki bara yfirbor\u00f0sleg alh\u00e6fing?\u201c<\/span>\u00a0<\/span><\/p>\n

 <\/p>\n

—<\/p>\n

[1]<\/a> Titillinn kann a\u00f0 hlj\u00f3ma \u00f3gnvekjandi en hann v\u00edsar \u00fe\u00f3 fyrst og fremst \u00ed <\/span>gle\u00f0i drengs sem f\u00e6r a\u00f0 leika s\u00e9r \u00f3\u00e1reittur innan um gamla \u00f3n\u00fdta b\u00edla.<\/span><\/span>\u00a0<\/span><\/span><\/span><\/p>\n

[2]<\/a> Me\u00f0 \u00feessu or\u00f0alagi er h\u00e9r \u00e1tt vi\u00f0 or\u00f0r\u00e6\u00f0u sem hefur merkingu og fjallar um <\/span>hugmyndir og <\/span>sta\u00f0reyndir<\/span>\u00feannig a\u00f0 h\u00e6gt s\u00e9 a\u00f0 r\u00f6kr\u00e6\u00f0a \u00fe\u00e6r e\u00f0a afsanna<\/span>.\u00a0\u00a0<\/span><\/p>\n

[3]<\/a><\/span><\/span> \u00deetta er nokkur einf\u00f6ldun og \u00e9g \u00e6tla ekki a\u00f0 halda \u00fev\u00ed fram a\u00f0 \u00feetta samband s\u00e9 \u00f3tv\u00edr\u00e6tt og vandr\u00e6\u00f0alaust \u00ed v\u00edsindum. <\/span>\u00c6tli <\/span>v\u00e6ri <\/span>ekki r\u00e9ttast <\/span>a\u00f0 segja a\u00f0 t\u00e1kni\u00f0 \u201estefni a\u00f0 \u00fev\u00ed\u201c a\u00f0 v\u00edsa til einnar myndar<\/span> e\u00f0a hugtaks<\/span>?<\/span><\/span>\u00a0<\/span><\/p>\n

[4]<\/a><\/span><\/span> Vonandi er lesandanum lj\u00f3st a\u00f0 \u00fe\u00f3tt h\u00e9r s\u00e9 or\u00f0 teki\u00f0 sem d\u00e6mi um t\u00e1kn er \u00ed raun \u00e1tt vi\u00f0 hva\u00f0a<\/span> fyrirb\u00e6ri sem er: Allt getur or\u00f0i\u00f0 a\u00f0 t\u00e1kni.<\/span><\/span>\u00a0<\/span><\/p>\n

[5]<\/a> \u00c9g l\u00e6t lesandanum eftir a\u00f0 yrkja lj\u00f3\u00f0 upp \u00far \u00feessu. \u00dea\u00f0 g\u00e6ti enda\u00f0 \u00e1 lj\u00f3\u00f0m\u00e6landa \u00e1 s\u00edfelldum \u00fe\u00f6num um stigaganginn \u2013 \u00e1 slitnum innisk\u00f3m me\u00f0 hj\u00f6rtum \u00e1 \u2013 a\u00f0 leita a\u00f0 r\u00e9ttum sta\u00f0 fyrir pottapl\u00f6ntuna sem fyrrverandi elskhugi skildi eftir, \u00e1 me\u00f0an gamall lj\u00e1r hangir til skrauts vi\u00f0 eina \u00edb\u00fa\u00f0.<\/p>\n

[6]<\/a> \u00dea\u00f0 er ekki efni \u00feessarar greinar, en \u00feessi l\u00e9tt\u00fa\u00f0ugi uppdr\u00e1ttur merkingarbj\u00f6gunar (og \u00fear me\u00f0 -myndunar), s\u00e9 eitthva\u00f0 a\u00f0 marka hann, tekur af \u00f6ll tv\u00edm\u00e6li um \u00fea\u00f0 hvort v\u00e9l getur skapa\u00f0 listaverk: Merkingarmyndun getur ekki or\u00f0i\u00f0 \u00e1n lifa\u00f0rar<\/em> reynslu. \u00dea\u00f0 er \u00fea\u00f0 sem er \u00e1 bak vi\u00f0 allar vendingar d\u00e6misins h\u00e9r a\u00f0 ofan. Sj\u00e1 jafnframt um inns\u00e6i<\/em> a\u00f0eins ne\u00f0ar \u00ed textanum.<\/p>\n

[7]<\/a> R\u00e9tt er a\u00f0 taka fram a\u00f0 \u00fea\u00f0 sem h\u00e9r er kalla\u00f0 forvinna er \u00ed raun a\u00f0 miklu leyti samt\u00ed\u00f0a sj\u00e1lfri sm\u00ed\u00f0inni. \u00de\u00f3tt \u00feetta s\u00e9 \u201efor\u201c -vinna \u00e1 \u00fea\u00f0 ekki endilega vi\u00f0 um t\u00edmar\u00f6\u00f0 verk\u00fe\u00e1tta.<\/p>\n

[8]<\/a><\/span> H\u00e9r erum vi\u00f0 ekki lengur a\u00f0 tala um or\u00f0 heldur hva\u00f0a efni sem er, enda getur allt or\u00f0i\u00f0 a\u00f0 t\u00e1kni.<\/span><\/p>\n

[9]<\/a> \u00de\u00f3tt \u00feetta s\u00e9 l\u00e1ti\u00f0 hlj\u00f3ma \u00feannig a\u00f0 fyrst komi hugmynd og svo verk \u00fe\u00e1 er \u00fea\u00f0 eins og me\u00f0 forvinnuna h\u00e9r \u00e1 undan, ekki h\u00e6gt a\u00f0 sl\u00e1 \u00fev\u00ed f\u00f6stu. \u00deetta getur or\u00f0i\u00f0 til meira og minna \u00e1 sama t\u00edma.<\/span><\/span><\/p>\n

[10]<\/a><\/span><\/span> H\u00e9r er \u201e\u00f3skiljanlegt\u201c nota\u00f0 \u00ed <\/span>nokku\u00f0 <\/span>\u00fer\u00f6ngum skilningi<\/span>.<\/span> \u00dev\u00ed er alls ekki haldi\u00f0 fram a\u00f0 listaverk s\u00e9u a\u00f0 \u00f6llu leyti \u00f3skiljanleg.<\/span> Skynf\u00e6ri okkar <\/span>\u201e<\/span>skilja<\/span>\u201c<\/span> \u00feau pr\u00fd\u00f0ilega vel.<\/span><\/span>\u00a0<\/span><\/p>\n

[11]<\/a><\/span><\/span> \u00deetta m\u00e1 ekki misskilja svo a\u00f0 \u00e9g telji list ekki geta veri\u00f0 rauns\u00e6ja \u00ed vissum skilningi. \u00deessi einf\u00f6ldun \u00e1 l\u00edka vi\u00f0 um rauns\u00e6ja list.<\/span><\/span>\u00a0<\/span><\/p>\n

 <\/p>\n\t\t\t\t\t\n\t\t\t<\/div>\n\t\t<\/div>\n\t<\/div>\n<\/div>\n\n\n

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